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Did you know that in the history and tradition of the Orthodox Church we have more scenes depicted from the life of the Theotokos than anyone else? You might be surprised to learn that there are over 16 different mosaics to teach us about Panagia's life at the Church of St. Savior in Chora (Kariye Camii) in Constantinople, Turkey. This Church was once part of a monastery, but is now Museum, and has one of the best-preserved collections of Byzantine mosaics and frescoes. Here are just a few of the scenes depicted: **A PDF of most of the Mosaics with short descriptions has been posted here on our Scribd Orthodox Group. Please take a look - it is a valuable teaching tool** 1. Joachim's offerings at the Temple 2. Annunciation of Saint Anne (the angel of the Lord announcing to Anne that her prayer for a child has been heard) 3. Meeting of Joachim and Anne 4. Birth of the Virgin Mary 5. First seven steps of the Virgin 6. The Virgin given affection by her parents 7. The Virgin blesse...

This Akathyst "poem" to Panagia has been lost in translation! In many English uses, the first letter of each stanza no longer coordinates with the Greek alphabet, sadly. Refresh your alphabet skills Alpha, Beta, Gamma, Delta, Epsilon, Zeta, Eeta, Theeta, Iota, Kapa, Lamntha, Mee, Nee, Xee, Omikron, Pee, Ro, Sigma, Tauf, Eepsilon, Fee, Xee, Psee....Omega! Go back, and re-look at your Greek versions for you will find the author (could be St Romanos) wrote this hymn with each stanza corresponding to a letter in the Greek alphabet. The first ode begins with Alpha, and the remaining continue in order, until the last ode which beings with Omega. Purposefully done, I'm sure, as our Lord used these letters Himself to show us He is the Beginning and the End. At various Orthodox monasteries abroad, you may even find this famous and beloved hymn illustrated in Byzantine iconography. I've gathered and compiled a document to use with your parishes and youth showing just that. Clic...

The Nativity lenten season has begun... will God find an available "dwelling place" to be born? Will there be room at our inn? When He comes, as He did then to the city of Bethlehem, to knock on our doors....will there be room in our homes, in our hearts, and in the sometimes darkness of our lives for Panagia to lay and give birth to the giver of ever-lasting peace? What state will He find our caves in? Ready, asleep, or full to capacity with other things? You see, the cave is not only a physical place of historical importance, but a spiritual metaphor for each one of us. Isn't it also interesting that so many monks/nuns in our Orthodox tradition took up residence in an actual cave, where they decorated it with icons and burning vigil lamps living their lives in complete concentration and stillness. Hence, the "Light was born into darkness." Literally, and symbolically. How, might we ask, could God who is grander in size than any other "fit into" the ...

Most Orthodox Christians are unaware that Adam & Eve were created and lived in virginity. Yes. That's right. "Be fruitful and multiply" was a command that was enacted upon after the fall. (Ch 4 of Genesis, St John Chrysostom teaches that Adam "knew" Eve after) There was no marriage in Paradise. There was no hetero-sex, nor homo-sex . They lived as angels. It can be shocking, but this is the teaching of St Chrysostom, St Gregory of Nyssa even though he was married, Saint Maximos, and St Gregory the Theologian to list a few. If we understood our own sexuality correctly, we could see the distortions today based on purely earthly indulgences. Saint Maximos teaches that God never intended for us to live as the animals, in passionate physical rage, uniting in a beastly way flesh to flesh. Flesh itself, was given after the Fall. Granted, God foresaw the fall of Adam & Eve and hence blessed the marriage bed between one woman and one man, however, this too has pe...

A beautiful tradition has been celebrated continuously in Jerusalem for over centuries, as well as in some of our local parishes. It is the service of the Lamentations to the Theotokos or Engomia in Greek which translates to "praises." This breathtaking service of the Orthodox Church mirrors that of a vigil for Holy Friday or Holy Saturday Matins/Orthros. The same familiar melodies return to our ears and hearts to express the sorrow of earthly death while rejoicing in the joy of eternal life. In fact, the very first stanza repeats the same words we chant aloud for Christ... "Ei zoi en tafo" or "In a grave they laid you" An Epitaphios of the Theotokos exists (like the one pictured here), richly embroidered with a cloth icon of the Theotokos reposed, and is used in a procession, although it is never placed on the Holy Table like the one for Christ. For a copy in English of these special hymns, click here. To view photographs in Jerusalem click here Below...

Start with an apple. A whole, clean, delicious apple without bruises or blemishes, just sweet and ripe.This apple is going to be the example. If it happens to be red, then we will liken it to she who fittingly is clothed in red, the Most Holy Theotokos, at the END of our lesson.  Next, present this apple as a body, one with an inner part, the flesh which is like the soul. Ask what color this inner soul is? Of course, we all know it to be white, the cleanest and most pure of colors. If this apple were us, we could consider the course of its' life. Let us say that when the apple was 8 years old, it began to say mean things to its sibling....(with a knife, slowly begin to take small bites from the apple)...then as the apple grew older, it experienced a fight on the soccer field, and hurt another player (another large chunk taken away) Then, at age 15, the apple began having bad thoughts everyday for a whole year about a teacher at school....(yet again, more wounds) and...

Here's a word search and coloring activity for this year's feastday of the Dormition of the Theotokos on August, 15th. For a tougher challenge, complete the Dormition Crossword Puzzle. "O gracious Lady, raise thy holy hands towards thy Son, the Maker and Lover of our souls, that He may take pity on thy servants."   Another idea is to make language flashcards of the titles for the Mother of God, often chanted in the Paraklesis or Canon. Or list these in two columns and have the older children connect the correct answer. Here are a few samples: Pure One More honorable than the angels Only all blameless One You without corruption Bride of God Spotless One Ever Virgin Mother of God (God-Bearer) O Full of Grace All-Venerable Abbess to Monasteries of the Entire World Daughter of Zion  the Door-keeper the Enricher of the Harvest the Inexhaustible Cup  Nurturer of Children Queen of All Spring of Healing Swift to Aid Unexpected Joy

   Dormition icon from http://www.archangelicons.com  For excellent photos of the Tomb of the Panagia click here! A full story of the Dormition and Funeral procession can be found here.

Introducing the first book, "Our Hymn to the Mother of God" as part of a full-color hard bound Orthodox children's series now available for purchase by the Sisters of All Saints Greek Orthodox Monastery in Calverton, Long Island, New York. It has been a joy to work with them to publish this special project, as their idea of using the hymnology of the Church to retell the story to children just couldn't be more appropriate! The spiritual poetry on each page is matched with wonderful original illustrations by Sister Theonymphi in the style of Byzantine iconography, which means you won't find anything theologically wrong like a cartoon image of Christ! The heavenly scenes will inspire all children to contemplate our Almighty God. Here are a few sneak peaks, and the information for ordering: The sisters hope to soon make their copies available through Amazon online, as well as parish bookstores, etc.   ISBN Number: 978-0-9835602-0-3 All Saints Greek Orthodox Monas...